Until a couple of days ago I hadn’t heard of the phrase “meat computer.” Apparently this has been around for some time, and, as Lora Kelley discusses in The New York Times, the tech elites are increasingly using it, either as a way to humanize AI or as a way to disparage what humans can do relative to AI (e.g., Elon Musk posted last summer, “We are all dumb meat computers compared to digital superintelligence.”).

When it comes to how AI is used, we meat puppets better stick together. Credit: Microsoft Designer
Raphaël
Millière, an associate professor at the University of Oxford, told Ms. Kelley
that the metaphor aims to “move the public perception on how
humanlike and intelligent frontier models are.”
Well, Pope
Leo isn’t buying it.
Today he
issued his first encyclical, “Magnifica
humanitas: On Safeguarding the Human Person in the Time of Artificial
Intelligence.” It’s some 200 pages long, so forgive me if I’m having to
rely on summaries, but he raises issues that I hope our politicians and
business leaders will pay appropriate attention to.
AI, he
asserts, is the new industrial revolution, and he calls for us to “disarm” it: “Disarming
AI means freeing it from the mentality of 'armed' competition, which today is
not limited simply to the military context, but is also an economic and
cognitive phenomenon. Disarming does not mean renouncing technology, but
preventing it from dominating humanity."
“Artificial
intelligence needs to be disarmed, freed from the logic that turned it into an
instrument of domination, exclusion and death,” he said. “It must be at the
service of all, and of the common good.”
The pope
makes it clear that he is not against technology per se – “technology should
not be considered, in itself, as a force antagonistic to humanity” – but the question
is how it is used and what the impact on people will be. "For this reason,
merely regulating it is insufficient; it must be disarmed, welcoming and
accessible," he said.
He is particularly concerned about control over AI, and the wealth that comes from it, should not be concentrated among an elite few:
AI tends to amplify the power of those who already possess economic resources, expertise and access to data. Small but highly influential groups can shape information and consumption patterns, influence democratic processes and steer economic dynamics to their own advantage, undermining social justice and solidarity among peoples.
And, he
notes: “A society that guarantees employment to only a small fraction of the
population, despite having a high level of technical development, risks
exposing many to forced inactivity. This creates a paradox of material progress
and anthropological regression that undermines the foundations of a just and
stable social peace,”
Marx and
Engels would recognize this, although perhaps not the “meat computer” metaphor.
The pope indirectly but firmly disavows the meat computer metaphor:
Building for the common good means accepting the limits and weakness of humanity without considering them an error to be corrected…We must avoid the misconception of equating this type of ‘intelligence’ with that of human beings. These systems merely imitate certain functions of human intelligence. In doing so, they often surpass human intelligence in speed and computational capacity, offering tangible benefits across many fields. Yet this power remains entirely tied to data processing.
The pope
posits our choice with a biblical reference to Babel or Jerusalem: “The primary
choice is not between a ‘yes’ or ‘no’ to technology, but rather between
constructing Babel or rebuilding Jerusalem; between a power that claims to
dominate the heavens and a people who work together in the presence of God to
rebuild the walls of fraternal coexistence.”
His choice is clear:
We must, then, avoid the “Babel syndrome,” namely the idolatry of profit that sacrifices the weak, a uniformity that neutralizes differences, and the pretense that a single language — even a digital one — can translate everything, including the mystery of the person, into data and performance.
The Pope
was joined at the presentation by Christopher Olah, a co-founder of Anthropic.
Mr. Olah said: “Today is just the beginning — the start of a long collaboration
between those of us who are building this and those who can see what we, from
the inside, cannot.” He added: “We need informed critics who will tell the labs
when we are failing. We need moral voices that the incentives cannot bend.”
“Leo sees
the challenge of AI as a choice about its design, and about who gets to make
those choices,” Vincent Miller, a professor of theology at the University of
Dayton, Ohio, told
The Wall Street Journal.
Not
surprisingly, the pope directly addresses the use of AI in warfare. “Moral
judgment cannot be reduced to calculation, for it involves conscience, personal
responsibility and the recognition of the other as a person,” he writes.
“Therefore, it is not permissible to entrust lethal or otherwise irreversible
decisions to artificial systems.”
He is also concerned about its use in politics, and its potential impacts on children. And he calls our data “the new rare earths of power,” warning:
Here lies one of the most urgent moral challenges of our time: to ensure that shared knowledge becomes a true common good rather than an instrument of dominance. This requires restoring to individuals not only the data that describes them, but also the ability to decide how it is used, by whom and for whose benefit.
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| There goes your data Credit: Microsoft Designer |
In light
of recent verbal exchanges, I can hardly wait to see how President Trump
responds. Indeed, Anna Rowlands, a British theologian who was among the
encyclical’s presenters, said:
“I think the danger for an American audience is funneling everything solely
down to some kind of drama between Trump and Leo.” She went on to add, though: “Certainly,
there would be questions that can be asked for the U.S. when you read that
section on power, but there are questions for other global leaders, as well,
and also for the tech industry itself.”
It’s
bigger than Trump, bigger than the U.S., bigger than tech.
The Pope
doesn’t have all the answers and probably doesn’t even raise all the right
questions. But he’s thrown down the gauntlet with some very specific concerns,
and it’s up to all of us meat computers to pick it up and take action.

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